Muerte A Mi CarneWho's Your Master?
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Name: Mike
Country: United States
State: Ohio
Metro: Columbus
Gender: Male


Interests: MBTI : INTJ Strenghtfinder: Futuristic, Strategic, Activator, Discipline, Competition
Expertise: Expert at nothing... Apprentice to the Master.


Message: message me
Website: visit my website


Member Since: 11/18/2005

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Thursday, April 27, 2006

Davinci Question

Regardless of factual pros/cons, why do you think people WANT to believe the Davinci Code?

Mike
"Love Wins."


Thursday, March 30, 2006

Streams of Life

I'm back from blog hibernation at least today.  So I read this excerpt in the 2nd chapter of The Silver Chair:

The Lion said to her, “Are you not thirsty?” “I’m dying of thirst,” said Jill.  “Then drink,” said the lion.  “May I—could I—would you mind going away while I do,” said Jill.  The Lion answered this only by a look and a very low growl.  And, as Jill gazed at its smooth motionless bulk, she realized she might as well have asked the whole mountain to move aside for her convenience.  The delicious rippling noise of the stream was driving her nearly frantic.  “Will you promise not to—do anything to me, if I do come?” said Jill.  “I make no promises,” said the lion.  Jill was so thirsty now that, without noticing it, she had come a step nearer.  “Do you eat girls?” she said.  “I have swallowed up girls and boys, women and men, kings and emperors, cities and realms,” said the lion.  It didn’t say this as if it were boasting, nor as if it were sorry, nor as if it were angry, it just said it.  “I dare not come and drink,” said Jill.  “Then you will die of thirst,” said the lion.  “Oh dear!” said Jill, coming another step nearer.  “I suppose I must go and look for another stream then.”  “There is no other stream,” said the lion.

I find myself searching for 'life' in these other streams at times, instead of recognizing 'the living stream' and excepting the others for what they are... not bad in and of themselves, but not a source of life.

Thoughts?  


Friday, January 27, 2006

Generally the early church did not have to lift a finger to evangelize. Someone would be walking down a back alley in Corinth and would see a group of people sitting together talking about a man and a tree and an execution and an empty tomb. What they were talking about made no sense to the onlooker. But there was something about the way they spoke to one another, about the way they looked at one another, about the way they cried together, the way they laughed together, the way they touched one another that was strangely appealing.  It gave off the scent of love.

 

The onlooker would be thinking, "I don't have the slightest idea what these people are talking about, but whatever it is, I want to be a part of it."

 

Keith Miller -  “A Scent of Love”

 

 

Thoughts?

 

Mike

"Love Wins."


Thursday, January 26, 2006

Is anyone going to FutureGen March 20-22 in Phoenix?

http://www.futuregen.org/

 


Tuesday, January 17, 2006

Our Young Adult group is tracking with our church on a six-week series on community and connection.  As I'm reviewing some notes from the past, I came across this from a message I heard several years back and had to post it for my amusement if nothing else:

Psychologist Milton Rokeach once wrote a book called The Three Christs of Ypsilanti. He described his attempts to treat three patients at a psychiatric hospital in Ypsilanti, Michigan, who suffered from delusions of grandeur. Each believed he was unique among humankind; he had been called to save the world; he was the messiah. They were full-blown cases of grandiosity, in its pure form.

Rokeach found it difficult to break through, to help the patients accept the truth about their identity. So he decided to put the three into a little community, to see if rubbing against people who also claimed to be the messiah might dent their delusion. A kind of messianic, 12-step recovery group.

This led to some interesting conversations. One would claim, "I'm the messiah, the Son of God. I was sent here to save the earth."

"How do you know?" Rokeach would ask.

"God told me."

One of the other patients would counter, "I never told you any such thing."

I thought that was one of the most hilarious pieces I've read in a while (maybe it hits closed to home ;)   But it does set up the point in the immediate paragraphs:

Every once in a while, one got a glimmer of reality—never deep or for long. Deeply ingrained was the messiah complex. But what progress Rokeach made was pretty much made by putting them together.

It's a crazy idea, taking a group of deluded, would-be messiahs and putting them into a community to see if they could be cured. But it has been done before. "A reasoning arose among them as to who should be the greatest," Luke tells us about Jesus' followers. You know who suffers from the messiah complex? Disciples and inmates. Everybody's in the same asylum.

This helps remind me that I'm not THE ONE to cure mankind, as much as I may want to, but instead reminds me to let God be God and my position as a servant is to lead only as He guides. 

Mike
"Love Wins."



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